A Discourse on the CŪḶAVEDALLA SUTTA

A DISCOURSE ON THE CŪḶAVEDALLA SUTTA

by Venerable Mahāsī Sayādaw

 

This Gift of Dhamma is published for 

BUKIT MERTAJAM BUDDHIST 

MEDITATION CENTRE (BMBMC)

to celebrate their 30th Anniversary 

(1985 — 2015)

&

 

A Tribute to the Founder and 

Spiritual Advisor of BMBMC

 

The Late Bhante Ācāra Suvaṇṇo Thera

The CŪḶAVEDALLA SUTTA is stands out from others in the SUTTA PIṬAKA, which consists mainly of discourses delivered by the Buddha. It is so unlike any others that comparisons are barely relevant. It is highly profound, philosophical and comprehensive like those taught by the Blessed One. Elucidation of this Dhamma was made by no other person than the eminent Dhammadinnā, a female Arahant, who is well known for her rare wisdom and supernormal knowledge of the Arahant, being endowed with the four attainments peculiar to the Order of Arahants, called Paṭisambhidā, analytical knowledge. Pragmatic and superbly efficient, Dhammadinnā’s answers to the intellectual and searching questions raised by Visākha, a Non-returner (anāgāmi) on the intricacies of Buddha’s Dhamma, are clear, precise and significant. 

To all those who are Buddhists or who are inclined towards the Buddhist religion, this Sutta should prove to be an incentive and a guide to tread on the Noble Eightfold Path to Enlightenment instead of remaining content to merely take refuge in the Saṅgha from whom they occasionally learn the Dhamma.

The author of this book, the Venerable Mahāsī Sayādaw of Burma, whose fame has spread far and wide for his morality, concentration, and wisdom, needs no further introduction.

About the BMBMC

 

BMBMC was  set up in August 5,1985 by a group of Buddhist Dhammafarers interested in Theravāda Buddhism. Today BMBMC is one of major Theravāda Buddhist organization in Bukit Mertajam.

We are very fortunate to receive guidance and advices from our spiritual advisors namely the late Bhante Suvanno, Venerable Sayādaw U Kundala, Venerable Sayādaw U Sumana, Venerable Sayadaw U Vimalacarabhivamsa and Bhante Koṇḍañña.

As a Vipassanā Meditation Centre, our weekly Vipassanā Meditation sessions is held every Wednesday and Saturday night from 7 pm onwards under the guidance of our resident monks. There will ten-days Vipassanā Meditation retreats for experienced yogis. Besides these retreats, there will be a one-day retreat (8 am to 5 pm) every first and third Sundays of the month. Participants for this day-retreat must observe the Aṭṭha-sīla (Eight Precepts).

Lunch dāna is held daily and the bhikkhus partake their lunch before 12 noon. Offering of food and requisites will start at 11 am. Devotees are advised to bring their food and other offerings before 11 am. Breakfast dāna is also held daily at 6.30 am. Similarly, devotees are advised to bring their food before 6.30 am

Listening to Dhamma talk is one of the Highest Blessings mentioned in Mangala Sutta. Dhamma Talk sessions are usually held every Saturday at 9 pm (after the Meditation session) and every Sunday at 10:30 am (before the lunch dāna). There will be a Dhamma Discussion Session every last Sunday of the month after lunch.

Sunday School for children aged 7 to 15 is held from 9:00 am to 10:30 am. The children will be exposed to Dhamma knowledge and practices . No fees are charged for these classes.

TIMELESS WISDOM: Teachings on the Satipaṭṭhāna Vipassanā Meditation Practice

The Buddha recommended dhamma pūjā — to undertake the three sikkhā trainings: morality, concentration and wisdom.
The Buddha constructed the dhamma pagoda (dhamma ceti) by eradicating all defilements. Ceti is what people establish to pay respect and reflect upon the virtues of the Buddha. There are different types of ceti.
There are those that contain relics (dhātu ceti) and those that contain the Buddha’s belongings (pariboga ceti) as well as those that contain images of the Buddha (udesa ceti).
None of these are as important as the construction of a dhamma ceti through the practice of satipaṭṭhāna meditation. Practice the thirty seven requisites of enlightenment, become mindful of sensory consciousness and be aware of “seeing”, “hearing”, “smelling” and so on so that you can attain path and fruition knowledge (magga phala ñāṇa) and construct a dhamma ceti within your own heart. Constructing a dhamma ceti doesn’t involve brick, sand, water, or cement. It is constructed through the practice of satipaṭṭhāna meditation.
By practicing diligently, one realizes the four noble truths and can pay respect to the Buddha by offering the highest dhamma pūjā.
May you all be able to do dhamma pūjā by practicing satipaṭṭhāna mediation in the way that the Buddha really liked and appreciated!

~ Sayādaw U Paṇḍita

This book contains the essence of over 50 years of Sayādaw U Paṇḍita’s clarification of satipaṭṭhana vipassanā meditation practice. The message conveyed in this set of lectures is that one must be meticulous (with correct practice) if one wants to experience the incredible Buddha-Dhamma for oneself.

This gift of Dhamma Dāna is the collective effort of many. This book is taken from a series of dhamma talks that Saydawgyi gave in 2009 at TMC (Tathagata Meditation Center) in San Jose, California. We are grateful to TMC for making Sayadawgyi’s talks available online. We are indebted to Daw Caru for her clear translation of Venerable Sayadawgyi’s insightful wisdom. The work of the two editors, Mr. Kenneth Morris and Ms. Barbara Janus of the Saddhamma Foundation, USA; their suggestions, corrections, inspiration and criticism in reviewing a draft of this book has been invaluable. Without their ongoing support and dedication, this publication would not have been possible.

Finally, we wish to acknowledge the efforts of our anonymous transcriber, who steadfastly transcribed and completed the first round of editing, ensuring that the talks were recorded accurately while preserving the flow of Sayadawgyi’s teaching.

First digitally published by VIPASSANA FELLOWSHIP’s Digital Edition (v1.0 June 2011)

This first imprinted was published by INWARD PATH PUBLISHER for free distribution 

with kindly permission from SADDHAMMA FOUNDATION, USA

DIPLOMA IN BUDDHISM STUDY

For further information please contact:
    • Bro Quah 012-9321371
    • Bro Chng 019-4446561
    • Bro Leow 012-2581619
    • Email to Bro Chng: gtchng@yahoo.co.uk

Simply Being....

Patipada International Buddhist Retreat Centre, Katana, SRI LANKA

Development of Mindfulness as 

Expounded by the Buddha

This booklet is published for free distribution to commemorate the Official Opening of Main Shrine Hall of PATIPADA INTERNATIONAL BUDDHIST RETREAT CENTRE in conjunction with 2015 Kathina Celebration on 7th November 2015. 

First published in year 1980 by DHARMA VIJAYA BUDDHIST VIHARA, USA. Subsequently editions were published by MAHINDARAMA BUDDHIST TEMPLE, PENANG and PATIPADA MEDITATION CENTRE, AUSTRALIA for 2014 Kathina Celebration.

There are two kinds of meditation, namely, the one that leads to full concentration, stillness, peace and ease of mind, and the other that leads to Realisation or Enlightenment and thereby to perfect peace of mind. Out of these two, the one that leads to full concentration consists of forty methods that lead to higher stages of concentration. Out of these forty methods, this booklet deal with the method of concentrating on one’s breath to development vipassanā or insight. And this vipassanā meditation may be practised in two ways — one way depends on the ecstatic trance (jhāna) and the other way does not. Then it further explained how the meditator enter into any one of the four ecstatic trances and emerges from it after a short time, then contemplates and examines its prominent factor, the nature of the trance-consicousness, and its object, and sees that all of them are impermanent (anicca), unsatisfactory (dukkha) and egoless (anatta). The meditator goes on developing his insight, completes his spiritual pilgrimage in the aforementioned way, and reaches its culmination by attaining to perfect sainthood (arahantship).

The author, Venerable Balangoda Anandamaitreya Thera was famous for his achievements in Buddhist meditation. He was known to have practiced both Samatha meditation and Vipassana meditation to a great extent and was considered to be having a highly developed mind through his meditation. Many Buddhists have experienced his powerful spiritual blessings in many more ways than one. His teachings and life have been an inspiration to many aspiring monks and lay followers.

Venerable Balangoda Anandamaitreya Thera along with Venerable Narada Thera and Venerable Madihe Pannaseeha Thera was and still is one of the foremostly revered and respected Buddhist monks of the twentieth century in Sri Lanka. His work and sacrifices with Anagarika Dharmapala was one of the steering forces of the upholding of Buddhism in Sri Lanka at one stage. Thera also traveled to many countries in the world for the propagation of Buddhism. Venerable Balangoda Anandamaitreya Thera died at 11:40 pm on 18 July 1998 at the age of 101.

Further information go to https://en.wikipedia.org/wiki/Balangoda_Ananda_Maitreya_Thero

Get a FREE COPY of this booklet @ 

PATIPADA INTERNATIONAL 

BUDDHIST RETREAT CENTRE

No. 142 / 2 Kadawala, Katana, SRI LANKA
Tels: +(94) 31 361 9640 & +(94) 71 227 3234
Emails: indaratanathero11@gmail.com & patipadacentre@gmail.com

Mahindarama Buddhist Temple Kathina 2015

It is with great pleasure that Mahindarama Buddhist Temple is reprinting again, a series of Dhamma publications and talks in audio compact discs (MP3) by Venerable Dr M. Punnaji Nayaka Mahā Thera, namely,

• DHAMMA PUBLICATIONS:
  • Ariyamagga Bhāvanā (Level III): Awakening from the Dream of Existence
  • Return to Tranquilliy
  • Beyond Horizon of Time
   
• AUDIO COMPACT DISCS (MP3):
  • Kamma — Series of Dhamma Talks 
  • Meditation — Retreat Talks
   

The above are published for free distribution to commemorate 2015 Kathina Celebration by Mahindarama Buddhist Temple on 1st November 2015.

ARIYAMAGGA BHĀVANĀ 

(Book III)

Awakening from 

the Dream of Existence 

MDP013

This book is the third and final in the series of books on the three levels of meditation that provide step-by-step guidance toward attainment of the imperturbable serenity of mind — Nibbāna — as taught by the Buddha and recorded in the Pāli language in the Sutta Pitaka of the Tripitaka.

The reader is invited to read all three books before beginning on the meditative path. This will serve as a map to enable one to understand the terrain to be traversed before starting the journey.

This proper cultivation of the Seven Steps to Awakening (satta bojjhanga) is the real “Insight Meditation” (vipassanā bhāvanā), as taught by the Buddha, in the Sutta Pitaka. We, however, call our third level of meditation vidassanā bhāvanā instead of vipassanā, in order to distinguish it from the common kind of vipassanā bhāvanā that is taught all over the world today, which is based on the teachings in the Visuddhi Magga, written by the well known author Buddhagosha. Our method is not based on the Visuddhi Magga but on the words of the Buddha as found in the Sutta Pitaka. We describe our method of meditation as “the development of Superperception” (abhiññā). This means the term apperception, as we use it, means: focusing attention on the process of perception, rather than on the object perceived. When this is done a paradigm shift occurs between existential thinking and experiential thinking, which results in Superperception (abhiññā).

In support of our use of the term vidassanā, instead of vipassanā we quote a passage from the Mettā Sutta: “ditthiñca anupagamma sīlavā dassanena sampanno,” which we understand as: 

“Having withdrawn attention 

from the objects perceived, 

the disciplined individual focuses 

attention on the process of perception.” 

This method of meditation will be elaborated as we proceed.... 

For further reading, get a copy from Mahindarama Buddhist Temple.

BEYOND 

THE HORIZON OF TIME

Is Reincarnation Buddhist? 

MDP010

In this book, Bhante Punnaji explains that the teaching of the Buddha is centered on the insecurity of life (dukkha), the cause of insecurity (samudaya), the cure for the insecurity (nirodha), and the way to cure it (magga). This insecurity of life (commonly called suffering) is caused by our emotions. It is this emotional urge (tanhā) that brings about a relationship between a subject and an object; the subject being personalized as “self,” and the object being alienated as other. It is through personalization and alienation that the “self” and the “world” come into being. With the coming of “being” (bhava), or “existence,” comes the concept of space and time. With space/time come birth, aging and death. This brings about the concept of “samsāra,” or the pre-existence and the re-existence of “self.” In other words, the concepts of “samsāra” and “self” are the result of the unconscious emotional arousal. It is this concept of “self” and “existence” that is at the basis of insecurity. Their removal, by removing the self-centered unconscious emotions, is the freedom from insecurity.

RETURN TO 

TRANQUILLITY

MDP014

This book captures some of the essential teachings of the Buddha, discovered by the author and presented in a practical format, applicable to our daily lives, which are far removed from the tranquility that we desperately seek.

A careful study of the contents will reveal many unknown facts about the wisdom of the Buddha, which other books on Buddhism have never been able to point out. This book also reveals that the teaching of the Buddha is ever modern, and that the Buddha solved the problem of existence that modern thinkers have not been able to solve. It also reveals that the Buddha is the highest evolved animal who had transcended all animalistic and human weaknesses and become truly Divine.

"The appreciation of tranquillity, or the Buddha, Dhamma, and the Sangha, which is also the appreciation of goodness, happiness and truth, is the Buddhist right sense of values, called “saddhā.” In Buddhism, saddhā is the equivalent of faith in theistic religions. The Buddha is comparable to the God of theistic religions, but because Buddhism is humanistic, the term “God” takes on a different meaning from that in theistic religion. “God,” in the Buddhist sense, is the state of perfection, which one worships and takes refuge in. For the Buddhists then, God is not the Creator of the world, but the Savior of the world, the Buddha. The Buddha saves the world, not through supernatural power, but through natural wisdom." ...

The author, Bhante Punnaji is well versed in Western fields of scientific knowledge, including medicine, and has a thorough understanding of comparative religions, modern philosophy and psychology. His interpretations of the original teachings of the Buddha have been much enriched by these forays beyond a mere study and practice of Buddhism. No modern scholar has so far taken the time and energy necessary to be able to identify the elusive original teachings of the Buddha.

NEW RELEASE FOR KATHINA 2015

 

THE MEDICINE 

OF MINDFULNESS

by

ASHIN KAVINDALANKARA

Translated & Abridged by Simone Tai

"When one gets sick, suitable food and medicine are the main things necessary for the illness to be cured. 

Similarly, those who wish to be free from the disease of mental defilements must take the medicine of the dhamma, or the Buddha’s teachings. So that this dhamma medicine gets properly absorbed, when taking it, the “mouth” which we call morality (sīla) must be in good condition. Morality is the fundamental basis for the fulfillments of one’s meditation practice. The Buddha has said that morality is just like the mouth.

Why is this? Because those who do not keep good morality do not have a clear conscience, it will not be easy for them to gain clarity and peacefulness of mind. If the mind is not calm, then there is no way for wholesome practices to be developed.

Therefore, yogīs (meditators) who want to take the medicine of mindfulness, and who want to practice according to the method laid out in this book, must first of all keep the basic moral precepts. Only then will they have security and confidence of mind, and be able to gain mental stability and tranquility.

Having fulfilled the basic moral precepts, which are like the mouth, if you can practice meditation according to the method shown in this book, all physical ailments (except for some incurable diseases), as well as mental defilements, will surely disappear."

~ from Author's Introduction

This book is a translation of a selection of chapters from the Burmese original ILLNESS AND THE YOGĪ: Living Free from Disease (2013).

The author, Sayādaw Ashin Kavindālankāra was born on October 17, 1979 in Thant Se township, Shwebo district, upper Burma. He became a novice at the age of 9, and studied at the well-known Mahāgandhayon Monastery in Amarapura. He has earned several degrees, including the Dhammācariya, Alankāra, Vinayavidhu, Dīghanikāya-vidhu, and Anguttaranikāyavidhu. He practiced Vipassanā meditation at the Mahāsī Meditation Center in Yangon in 2007, and then at the Panditarama Meditation Center in 2008. He has taught meditation at the Panditarama Meditation Center in Yangon, and also at the Panditarama Hse Main Gon forest center in Bago. He is currently establishing the SāsanaAlin-Saung Meditation Center in Hlegu Township.